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EUR In , Elector August of Saxony arrested four men, including Philipp Melanchthon's son-in-law and one of his own court preachers, and fired three professors of the four-member Wittenberg theology faculty for secretly trying to introduce Calvinism into his territory. The purging of the Wittenberg "crypto-Calvinists" was a major turning point for Electoral Saxony and for Lutheran Germany as a whole. Religiously, the clear rejection of the Christology and Eucharistic theology that had been taught at Wittenberg eased the negotiations that would eventually lead to the Formula of Concord.

Politically, the Elector now became the most outspoken opponent of any alliance with Reformed territories within or outside of the Empire. Accordingly, the episode of Wittenberg Crypto-Calvinism has drawn the attention of both theologians and historians seeking to understand how Reformed doctrines could gain a foothold in Luther's home university. Each group has approached the topic with its own particular set of blinders--historians by ignoring the complexities of the theological debate, and theologians by interpreting that debate within the frameworks of their own confessional commitments.

The result, according to Johannes Hund, has been a failure to appreciate continuities within the Wittenberg theological tradition, and especially the loyalty of that university's theology faculty to the teachings of Philipp Melanchthon.

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Hund's book, with its context in systematic theology, clearly leans towards the theological side, but it pays careful attention as well to the chronology of events and the evolution of the debate over the doctrines espoused by Wittenberg's theology faculty. To be fair to previous generations of scholars, the study of the developments in Wittenberg is made difficult by the sheer quantity of sources. In the years before , both the Wittenberg theologians and their opponents produced a flood of polemical works, intimidating in both their number and in the length of the individual contributions.

Hund therefore faced a daunting task when he set the goal of reading all of these works in order to get at the heart of the issues being debated: a specific formulation of the relationship between Christ's two natures and the characteristics of his human nature that had implications for understanding Christ's presence in the Lord's Supper.

His efforts have paid off by bringing to light a level of complexity to the theological debate that earlier studies have missed. Hund argues that Wittenberg's theologians were not "crypto-Calvinists" trying to introduce the teachings of the Genevan reformer but rather "consequent Philippists" working out the implications of the Christology developed by Philipp Melanchthon in the last three years of his life. By signing up you consent with the terms in our Privacy Policy.

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Study This. Johannes 1. Lukas 24 Johannes 2.

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